one hundred!

Sue Watling / / Uncategorized

I notice I’m the 8th person here on dev.lincoln.ac.uk to pass the 100 mark; nothing to celebrate regards coming in first but a significant achievement in terms of motivation. Several times I’ve reflected and invited comments on the purpose of blogging; coming to the conclusion that at the end of the day I do it mostly for myself. It helps me focus on work related issues and find the links between my different areas of interest. In the past few weeks I’ve been using the blog for my OU course; I have a joint blog with the University of Kent at http://labyrinth.dev.lincoln.ac.uk and am supporting an external WordPress blog set up by a colleague at http://blindinglygood.wordpress.com – you could say that blogging has become part of what I do. Blogging is my CPD; a reflective record of achievements. Overall blogging is fun and picking up the odd comment along the way is a bonus. I like having a one-stop online area that constitutes my virtual identity. I’d like to blog every day, commenting on news items and overheard bits of conversation or how today a colleague dressed up as a book worm to promote the library opening hours; a good old fashioned analogue way of getting people’s attention! But every day is an unrealistic target; once a week seems to be manageable, at the moment I’m on a bit of a roll!

OU week 5: knowing ourselves

Sue Watling / / Uncategorized

We’re sexed at birth. Then it’s rarely mentioned again. We introduce ourselves with what we do rather than Hi I’m Sue, I’m female. We only see ourselves through the medium of reflection. Our identity is the face in the mirror or how we are seen by others. The accuracy of this depends on how honest we are. They say the mirror doesn’t lie but we have nothing to compare it with. We can’t ‘see’ ourselves from the outside; we only ‘feel’ ourselves from within. This split lies at the heart of Lacan’s theory of identity construction. The child sees itself in the mirror as a whole image but feels it is made up of disparate parts. Somehow it has to reconcile the internal consciousness with the social and cultural expectations of the external world. Subjectivity is achieved through identification with external discursive practice which in turn is produced by linguistic signs. A fundamental aspect of identity is sexual difference; we wear it like a precursor of future expectation and opportunities. Freud’s in here too; Lacan reinterprets the Oedipal struggle as the child aligns itself appropriately and represses all that insatiated desire into the nether regions of the unconscious. All this theorising about subjectivity is just theory; somehow we develop from screaming egotistic bundles into functioning sociable individuals but there’s no consensus of agreement on how we do it.

I don’t know how old the study material is but there’s no mention of the Internet either as a source of information or as having cultural influence on identity; the opportunities it gave for ‘performance’ has been written about since the 1980s (Turkle, Borstein etc). The only medium is film with a focus on Hitchcock; nothing about gay cinema and although Butler’s Queer theory gets a mention,  the word gay is hardly used; instead the repetition of homosexual makes the text sound stilted in a repressed British sort of way. There’s no mention of intersex, transsexual or transgender, all integral to identity construction and the tiny reference to French feminism doesn’t do justice to the powerful challenge it presented on traditional male structures of dominance and control. In contrast with the other units which have been totally up to date this ones seems to be lagging in a bit of a time warp.

nuff said…

Sue Watling / / equality and diversity

December 3 was International Day of People with disabilities. You could be excused for not noticing. A quick survey of online newpapers revealed the following:

  • The Guardian reported on an enquiry into disability related harassment, mentioning in the penultimate paragraph that the inquiry was announced on the United Nations International Day of Persons with Disabilities.
  • The Independent celebrated 1000 days to the paralypics saying ‘Fittingly, today is also International Day of People with Disability (IDPwD) … a worldwide celebration recognising the contributions and achievements of people with disabilities…’  The UN say the day is about achieving ‘human rights and participation in society by persons with disabilities’ so it’s about dignity and justice for all rather than just the Paralympian elite.
  • The best the Telegraph could do was a story about an Australian budget airline refusing a blind passenger and guide dog board a domestic flight with a strapline reference to the International Day of Disabled Persons.
  • In the Daily Express you could read how Stevie Wonder is now a United Nations Messenger of Peace, with a special mission to help people with disabilities, but no mention of the significance of printing the story on December 3rd.

The Times and the Daily Mail seemed to have forgotton the day altogether and I didn’t anticpate missing much by stopping there. The British press could have done so much more to highlight the inequalities of daily life for those with sensory, motor and cognitive impairment. Lets hear it for the voice of the people rather than the voice of the establishment performing yet another cover up job.

Spot the difference…

Sue Watling / / equality and diversity

Spot the difference between these two statements:

  • International Day of Disabled Persons.
  • International Day of Persons with Disabilities.

In 1982 the UN General Assembly decided on the World Programme of Action for Disabled People. In 2007 the official title of the Day was changed from International Day of Disabled Persons to International Day of Persons with Disabilities. Still contentious but at least it reflects the move from medical to social models of disability; a change from the association of the word disability with the deficit ‘can’t do’ (caused by the individual impairment) to the positive ‘can do’ (enabled through social change).

Language is  important. We speak and attribute without thinking; we’re all subjects of Foucauldian discourse whereby ‘truths’ derive from external structures of control, legitimised and maintained through behaviours, beliefs and attitudes. Reference to disabled persons is incorrect. We are all persons. The reasons I may not use a computer mouse could be cerebral palsy, stroke, arthritis, broken bones or because I simply can’t see the cursor. To label me a disabled person because of limited physical or cognitive capacity is wrong. This is not being pedantic – its being aware of difference. Identity is on the surface; it’s what’s underneath that counts.

OU week 4; suturing identity

Sue Watling / / Uncategorized

Week 4 and repetitive reading is increasing familiarity with the core ideas in Block 1. The A4 pages are my constant companion along with articles the OU call Offprints. The set book ‘an Identity Reader’ is a heavyweight not designed for carrying about. Considering most chapters are short I would have preferred these as A4 pages too. Surrounded by annotated, highlighted sheets of paper, I’m learning to re-appreciate hard copy. Still no word from my tutor. I expected something along the lines of How am I doing? Have I any problems? Am I dead? But no, welcome to the loneliness of the long distance learner. The isolation must impact negatively on learning. It runs contrary to Wenger’s virtual communities of practice whereby learning is situated in the sharing of experience and there are none of Laurillard’s online conversational frameworks. Instead I have to rely on my captured car-share colleagues for the sharing of ideas and application of theory.  

This week includes Suture; the method through which film replicates Lacanian identity theory; or Marxist ideology, Foucouldian discourse or any other theory of social control and power structure.  Suture is the process whereby the subject (created through language and culture with no independent existence) absorbs and relates to dominant power relations as through for example the ‘male gaze’, theorised by Laura Mulvey where women are portrayed as objectivised objects. Through suture we ‘believe’ or are ‘taken in’ by the portrayal of the plot and in doing so we fail to question the ‘reality’ of what we see. Identification with gender roles or behaviours, or merely being present by watching the film, especially without being aware of it, we accept without question what we see.

I would query a theory that doesn’t appear to allow the viewing of film as escapism; or accept that the view may be actively seeking an entertainment experience. For me this is also the problem with the ‘subject of language’ approach to identity; it assumes identity has a single dimension but I know that I is not me; that I is the language I use to identify me meaning I am only I through language. I know the ‘real’ me can’t be spoken of – or transmitted – other than through language. I disagree with the Lacanian idea that says we panic and identify with the subject position offered by language because we have no alternative. Not only does Lacan not account for where consciousness is before the process of self construction, he also doesn’t allow for any later processes such as education or other life experience, that leads the individual to challenge their earlier conceptions about themselves.  The problem with Lacan seems to be that no one else has yet come up with an alternative theory.

Digital Inclusion Commentary

Sue Watling / / digital divide, inclusive design

The Digital Inclusion Commentary site uses the Write to Reply format. Part of the Teaching and Learning Research Programme (under the Technology Enhanced Learning strand) Digital Inclusion  led by Dr. Jane Seale University of Southampton  is looking at i) Definitions of digital inclusion ii) Why is digital inclusion important? iii) Where does digital inclusion happen?

Definitions of digital inclusion

As the affordances of technology are increasingly accepted as having major social significance, so attention is being paid to those who are excluded from participation but through a lens of inclusive (rather than exclusive) practice. The definitions of digital inclusion here recognise a complex array of factors at play but there is little focus on the role of the content creator. If digital resources are not ‘inclusively’ constructed then their creator, who is often several times removed from the user both through both location and time (in particular if resources are reused) may be uploading barriers to access, albeit inadvertently. All the pieces of the inclusion conundrum can be present but a poorly constructed resource, one that is not ‘personable’ i.e. open to customisation, can result in denied access. An example is when, setting aside the cost and availability of assistive software for visually impaired users, the appropriate screen reading software is in place and working, a poorly constructed web resource remains inaccessible.

Why is digital inclusion important?

This section links social exclusion with digital exclusion. Socially excluded groups identified as benefiting from technology include ‘older people and people with disabilities’. The phrase ‘people with disabilities’ bears no reference to the range of sensory, motor and cognitive impairments it covers. ‘People with disabilities’ can be found in every other social group identified here (the young, parents, adults, offenders and communities). They are also ‘digitally excluded’ in groups not identified as being socially excluded; arguably ‘people with disabilities’ are the most digitally excluded group of all. Not only does the category permeate every social strata, their digital exclusion contains multiple layers such as cost, availability, training and support of the appropriate hardware and software and the widespread inaccessibility of the majority of digital content.  Any online forum concerned with technology and disability will testify this is one of the most excluded groups and, already living with multiple restrictions, one that may well have the most to gain from digital participation.

Where does digital inclusion happen?

Under ‘locating digital inclusion in digital spaces’ there is the first reference to exclusion through inaccessible digital content; in this instance a learning experience in higher education but  should by no means be seen as an isolated incidence. The technical, economic, social and cultural tools of inclusion can be in place, but access to participation be denied through poor quality digital resources constructed with no attention to inclusive design. In these cases the location and source of digital inclusion is almost impossible to pin down and identify. The social model may locate digital exclusion in the built environment as opposed to within the individual but it also needs to be emphasised that the responsibility for ensuring accessible digital data is something that belongs to us all.

Blogging as an art form…

Sue Watling / / digital divide

Blogging is a public arena without the audience; it’s standing on a stage speaking to empty seats. Like the  saying about a thousand mile journey beginning with one step, blogging is a single raindrop. This week the Guardian promoted software that allegedly anonymises Internet use.   It was a determined attempt to undermine a desire to be anonymous. Sometimes I like anonymity – not because I’m doing anything dubious but because anonymity can be a safety net, blank space to practice creativity. You can mess up and creep away to reflect without leaving your reputation in tatters. All creativity is a risk and sometimes it feels safer to disguise your identity, but to be anonymous, implies the Guardian article, you must be up to no good.

Like all art, blogging is a risk. It exposes thoughts and ideas but does separating words from thier owners diminish them?  To be taken seriously, does the reader need to know who is speaking. Blogs do seem to be less about what is said but who is saying it. Identity and the message become like sex and gender; which comes first? On the other hand, choosing not to blog ensures we are digitally invisible. What will the future implications of this be? 

Blogging challenges the ‘old’ order of ‘speaking in public’. Those of born astride the digital divide, with roots in the analogue past and futures in digital ones, will remember a time when having a public voice was a privilege. So inevitably blogging to an empty arena shouldn’t matter; it’s the ability to have a voice that counts. Chaos Theory and Lorenz’s Butterfly Effect could be significant here.

OU Week 3; identity matters

Sue Watling / / Uncategorized

I’m easily distracted. Show me an assignment title and I’ll find something unconnected. Like Enneagrams, not the nine-sided star polygon but the nine personality types theory. You can test yourself here. Thanks to Google it’s clear that enneagram personalities are polymorphic in nature. Interpretation varies depending on the intention of the author (although Barthes would disagree).  Even Wikipedia  calls for more clarification on its Enneagram of Personality page. My main personality type is 5 and my highest behavioural tendency is detachment with 90%.  Detachment has multiple meanings.

Fluidity is at the core of semiotics. The more you try to pin something down the more unstable it becomes. The nature of truth and knowledge shifts from ‘reliable’ to at best an agreed consensus of meaning; one that’s continually shifting and open to reinterpretation. As a result, that which we need to rely on such as our identity, and our place and purpose in the world,  become equally unstable. We are produced in and by the subject of language; or are we? Enneagrams bring me back to my starting point. How useful is the ‘subject of language’ approach in helping understand identity?

The danger with any analysis of identity is the shifting sands scenario; we live within a framework of social discourse that encourages behaviour without question. Take gender; babies are sexed with a cursory glance at the genitals then the weight of social construction kicks in. Dress a baby boy in a pink and it will be universally assumed ‘he’ is a little girl. These powerful beliefs rest on perceived biological difference with no reference to individualism; do we ask our children how they feel? We take the sex/gender dichotomy for granted. It’s only when you encounter ambiguous genitalia or transgender personality that you realise all may not be what it seems. The core of our identity is constructed for us.

Language is a tool and like any tool it’s how you use it that counts. Without language we would need to explore alternatives. Sara Maitland  describes six weeks in a remote cottage on Skye in the pursuit of silence. The book brings together accounts of other experiences from Antarctic explorers to round the world lone sailors; those who have experienced long periods away from people and the sounds of civilisation. These suggest that once we move beyond language there are other inexplicable ways of being; ways we don’t have the appropriate words to explain. This suggests that what we know is constrained by what we can describe. The world still exists for the deaf and blind but is experienced in a different way. Reality is not constructed by language; only interpreted by it and through it. There is still much that is missing; experiences where language becomes inadequate or culturally specific like the French jouissance. The ‘subject of language’ approach may be useful in the study of identity but navigation through the dense theory doesn’t tell the whole story. Language is not only fraught with instability, it’s inadequate too;   some of the most intense lived experiences are those which are the hardest ones to find the words to describe.

Guide Cats for the Blind

Sue Watling / / digital divide, inclusive design, visual impairment

Good publicity for Google  who are rolling out machine-generated captions on 13 of their channels including YouTube. Key phrases such as ‘The software engineer behind the technology, Ken Harrenstien, is deaf’ and ‘Vint Cerf, vice president at Google, is ….hard of hearing’ emphasise how there’s no one better to create an accessible internet than those who encounter the most barriers. Example Victor Tsaran, Yahoo accessibility engineer, seen on this video explaining how he screen reads his computer  Still no captions though.

On the subject of accessibility I’ve been reminded this week of two code checkers which offer comprehensive overhauls of your html. The FAE web accessibility checker and HERA . Also this week I’ve been helped out again by the British Computer Association for the Blind.  Incidently, if you haven’t come across the BCAB Guide Cats for the Blind cd series based on the musings of Les Barker, and if traditional humour is your thing, then give them a try.

I posted earlier this week about the ‘blindingly good’ WordPress site created by a VI blogger; an example of the opportunities the Internet provides for communication and access to information especially when your life gets limited by lack of sight. Digital data can, in the words of the BBC charter, inform, educate and entertain and has the potential do so much more. Equity of access should be a prime motivator to ensure no one gets left behind.  If the big-name-players with online presence like Google can start making alternative versions appear as second nature that’s a giant step forward. Amazon, Tesco, M&S and the rest take note.