Revising the myth and reversing the risk of the digital native

Teaching and Learning in a Digital Age (TELEDA) begins with a reading of Digital Natives Digital Immigrants. Written in 2001, Prensky’s paper offers a provocative but enduring image of technology as the agent of changing brains and behaviors of young people. I’m interested in the persistence of this myth of the digital native. In particular the conceptual leap it assumes between access and understanding. It reminds me of the medieval helpdesk video (2.44) direct link http://www.youtube.com/watch?v=pQHX-SjgQvQ

I like the line at 1.38 ‘When you’re used to paper rolls it takes some time to convert to turning the pages of a – book.’ Consider the conversion from pen and paper to a keyboard and screen. Technology is about people not machines. the problem is those promoting machines forget they’re the minority.

Put the word native into a thesaurus. It offers citizen, inhabitant, dweller, resident. Language is like yeast. It grows. Meaning can be cultivated but the surrounding conditions must be right for change. Today the term native can be defined as to live in one place, to be positioned or located. Today we are all digital natives. One way or another we engage with technology.  Prensky’s distinction needs revision.  The dividing lines have changed.

The physical ability to use a computer and access the internet, the cognitive knowledge of how to maximise usage and stay safe online are 21st century literacies. Society evolves. It rarely jumps. The gap between Gutenberg and Google is not so wide after all. They are different ways of doing the same things. Communicating. Disseminating. Excluding. 

The risk of the myth of the digital native is less about young people born into a technology enabled world, it’s about what happens when they grow up. It’s less about education having to shift its parameters to cope with changing brains and behaviours. It’s about remembering and respecting human diversity and difference. The risk is those who work with technology are losing this memory. As Prensky’s digital natives become creators of 21st century reality, the risk – where technology is concerned – is they might not have the memory in the first place.

If technology has a prominent role in your life, and the lives of family, friends and colleagues, you become protected behind digital walls. This digital closeting prevents you from seeing how the daily struggle with technology is the rule not the exception. This is particularly evident within higher education where those who teach and support learning are employed for their subject specialisms not digital literacies.

Prensky calls for the world to adapt to the requirements of the digital natives but I think this needs to be reversed. Those born into the world of google specs not gutenberg text, whose digital parameters mean they’re unable to see beyond a browser window, need to go and talk to real people face-to-face and find out how the other half live.

Half? Maybe more. Those for whom technology is a daily challenge and struggle probably accounts for most of us.

 

Revisiting Prensky’s digital native/immigrant debate

Prensky’s polarisation of students and teachers into digital natives and immigrants was simplistic, but the KIS (Keep It Simple) approach can be an effective stimulant for debate. Prensky has been responsible for a lot of debate. Dig underneath the surface and the core of Prensky’s polemic remains relevant. The question of how can the social shift to digital ways of working best enhance teaching and learning remains unanswered.  Prensky was right. Those with Britannica feet are being replaced by generations whose only reference source is Google. The image below is simplistic but contains a valuable message for anyone wanting to see digital literacies and scholarship embedded into the curriculum.  How can an institution manage change and adapt to the digital impact of technology?

Prensky - what children should learn in schools

Neil Selwyn* offers a realistic appraisal of Prensky, usefully reminding us of the social shaping of technology and how usage mirrors existing social structures. The  literature of digital divides should underpin all policy and strategic approaches. In the meantime digital technology is becoming more pervasive. Soon won’t need the T in ICT; it will be taken for granted. It’s ironic how the strata of digital engagement has ‘shallowness’ as the deepest and widest layer.

The key problem is the solid curriculum. It seems unable to flex enough to incorporate essential requirements for the century, namely individuals who can tell the difference between knowledge, information and personal opinion – online. The skills to manage vertical searching and differentiate between authenticity and conspiracy theories are the core basics of digital literacies, alongside the presentation of self and parameters of access.  However, embedding all these into the curriculum, and focusing on digital graduate attributes, is only part of the answer.

It isn’t only about student education, it’s about teacher education too. In 2001 Prensky was saying ‘today’s students are no longer the people our educational system was designed to teach’ but a decade later no one is saying today’s education system is no longer training the teachers it needs for a digital age. Calling people natives or immigrants drew attention to digital technology for education, but as well as redesigning the curriculum for students, we need to revisit support and resources for the teachers who are implementing it, something  Prensky, Selwyn  and other contemporary commentators appear – so far – to have missed.  


Educating the ‘Digital Natives’ (2011) from Neil Selwyn’s Education and Technology, London: Continuum –available from Continuum (now Bloomsbury) Companion website http://www.continuumbooks.com/CompanionWebsites/book-homepage.aspx?BookId=158591


digital design, doodling and divides

Condensing the complexity of digital literacies is always a challenge. At the recent Student Staff Conference on Future Learning, I reduced them to professional practice with social media and how SM might best support teaching and learning. SM and the use of mobile technology has relevance for learning design. It can be disconcerting when an audience appears engrossed in their digital devices but banning them is not the answer. Finding ways to maintain engagement with the subject matter while constructing an agreed code of conduct is more realistic.

This short video on the potential of digital technologies for education is a useful introduction to the concept of digital natives and immigrants. First outlined by Prensky in 2001, the digital dichotomy is now acknowledged as more complex than division by age and more related to use e.g. the CIBER report on the research skills of young people and Carr’s polemic Is Google Making us Stupid.

Digital Baby Digital child

A decade after Prensky, learning design has shifted from constructivism to connectivism, with both support and critique, but also some consensus. When it comes to technologies, education is less about the tools and more how they’re used. With regard to social media the debate includes appropriate and inappropriate behaviours, in particular in lectures and seminars. Wherever learning design incorporates ‘real-time’ collaboration and/or interaction via social media it raises issues like shopping on eBay or personal tweeting irrelevant to the subject. This is part of the wider digital debate around personal versus public online identities, which in itself is only one component of digital literacies. An agreed code of conduct may be one way forward. Most discussion forums now include guidelines for appropriate use and behaviour and finding consensus on the use of mobile technology in teaching and learning is no different to agreeing capital letters equate to shouting and personal abuse will not be tolerated.

Digitally literacies are embedded in individual personalities making it hard to pull out a one size fits all model of use. New technologies amplify the affordances of traditional tones like pen and paper. We all doodle in learning situations. Doodling in itself can be a form of reflective practice. Today there are more choices on the formats that doodling can take and learning design learning needs to take the ever changing nature of ways of being, seeing and doing into account.

The design of learning is a continually evolving science, not least because space between users and non-users still exists.  Replication and reinforcement of digital divides is less visible, but in the push to use social media to empower student voices and flip the classroom, technology remains exclusive. In an increasingly digital society enabling/disabling binaries are more relevant than ever. The potential for digital exclusion should not be forgotten.